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ABSTRACT
Dzawil arham is a kinship group of heirs who are not heirs, but under certain circumstances are entitled to inheritance as a substitute for the position of heirs (substitute heirs). The replacement of the position of the substitute heir is an adaptation of the western inheritance system, known as plaatsvervulling. Based on Islamic jurisprudence based on the Al-Quran and Al-Hadith, the distribution of inheritance to the dzawil arham group must be reasonable or appropriate, even though the Compilation of Islamic Law does not explain in detail the amount of the distribution. In practice, there are many disputes over the distribution of inherited assets that are not in accordance with their portions, and some even control the assets unilaterally without regard to the rights of other heirs. Therefore this article aims to provide insight to the public that the settlement of Islamic inheritance can be resolved through litigation (through court) or through non-litigation or amicably. The research method is carried out in a normative juridical manner with secondary data as the main data supported by primary data. It was concluded that because inheritance problems are problems involving family and kinship, so if a dispute occurs, it is better to settle it by deliberation to reach a consensus between the parties (non-litigation).
Keywords: Dzawil Arham, Inheritance dispute, litigation / non-litigation
Keywords
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References
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References
Buku
Abdul Ghofur Anshori, Hukum Kewarisan Islam, PT. Ekonesia, Yogyakarta, 2002
Ahmad Rifai, Penemuan Hukum oleh Hakim dalam perspektif hukum progresif, Sinar Grafika, Jakarta, 2011
Beni Ahmad Saebani, Fiqih Mawaris, Pustaka Setia, Bandung, 2012
C.S.T Kansil, Pengantar Ilmu Hukum, Balai Pustaka, Jakarta, 1989
M. Fathur Rahman, Ilmu Waris, PT. Al Ma’arif, Bandung, 1994
Idris Ramulyo dalam buku Eman Suparman, Hukum Waris Indonesia Dalam Perpektif Islam, Adat, dan BW. Bandung, Refika Aditama, 2005
Jimmy Joses Sembiring, Cara Menyelesaikan Sengketa di Luar Pengadilan; Negosiasi, Mediasi, Konsiliasi & Arbitrase, Visimedia, Jakarta, 2011
M. Jawad Mughniyah, Fiqh Lima Mazhab, Lentera, Jakarta, 2000
Moh. Muhibbin Abdul Wahid, Hukum Kewarisan Islam Sebagai Pembaruan Hukum Positif Indonesia, Sinar Grafika, Jakarta, 2011
Otje Salman dan Mustofa Haffas, Hukum Waris Islam, Refika Aditama, Bandung, 2006
Renny Supriyatni Bachro dan Andi Fariana, Model Alternatif Mediasi Syariah Dalam Penyelesaian Sengketa Perbankan Syariah, Jakarta: Mitra Wacana Media, 2016
Sarmadi & H.A Sukris, Dekonstruksi Hukum Progresif Ahli Waris Pengganti Dalam Kompilasi Hukum Islam Cetakan ke-2, Aswajaya Pressindo, Yogyakarta
Sayuti Thalib, Hukum Kewarisan Islam di Indonesia, Bumi Aksara, Jakarta, 1982
Sudikno Mertokusumo, Hukum Acara Perdata Indonesia, Liberty, Yogyakarta, 2002
Tim Redaksi Nuansa Aulia, Kompilasi Hukum Islam, Nuansa Aulia, Bandung, 2012
Peraturan Perundang-Undangan
Instruksi Presiden Nomor 1 Tahun 1991 Tentang Kompilasi Hukum Islam
Jurnal
Al-Hafiz Limbanadi, “Kedudukan Dan Bagian Ahli Waris Pengganti Dalam Hukum Islam”, Jurnal Lex et Societatis, Volume II, September, 2014
Hazar Kusmayanti dan Lisa Krisnayanti, “Hak dan Kedudukan Cucu Sebagai Ahli Waris Pengganti Dalam Sistem Pembagian Waris Ditinjau Dari Hukum Waris Islam Dan Kompilasi Hukum Islam”, Jurnal Ilmiah Islam Futura: Vol.19, No.1, 2019
Imran, A.M, “Hukum Kewarisan dan Hibah dalam Kompilasi Hukum Islam” dalam AlHikmah dan DITBINBAPERA Islam, mimbar Hukum Aktualisasi Hukum Islam, No.24 Tahun VII – 1996, Al-Hikmah dan Ditbinbapera Islam, Jakarta, 1996
Rosita, “Alternatif Dalam Penyelesaian Sengketa (Litigasi Dan Non Litigasi), Al-Bayyinah: Journal of Islamic law, Volume VI, Nomor 2, 2017